Thursday, October 31, 2013

Book Review: The Enlightenment: And Why It Still Matters by Anthony Pagden ASIN: B009Y4JPTA

I haven't even started book yet. I picked up this book because another Pagden book. I was trying to answer: Why Western world got the enlightenment while Eastern world missed it? What was the secret ingredient that was missing from Eastern culture that prevent enlightenment's birth? From when such ingredient was lost in Eastern history?
[Update] Page 269 to page 292 alone is worth the cover price. This part of the book talks extensively about key figures of Enlightement especially Leibniz and Montesquieu opinion on China and Chinese culture.Montesquieu in his The Spirit of the Laws categorized Chinese government as despotism, a governance that is "one alone, without law and without rule, drags everything along by his will and his caprice". Montesquieu identified three possible types of government:
  • Republics, either democratic or aristocratic, which the "people as a body or ionly a part of the people" exercise sovereign power
  • Monarchies,where sovereignty is held by "one alone" in accordance with "fixed and established laws"
  • Despotism, where "one alone, without law and without rule, drags everything along by his will and his caprice"
Of the three, Montesquieu thinks only the first two were truly legitimate. Despotism is a condition in which "there are no laws, so to speak, there are only customs and manners, and if you overturn them, you overturn everything. Laws are established, customs are inspired." And in his opinion, the immobility of Chinese government structure was the result of Chinese emperors smart use of "manners" and "customs" to rule over their citizens. Customs are generally those long-accepted practices of a community that hold it together on a daily basis. Manners are the routine social exchanges between individuals and the code of behavior that all but real savages need in order to negotiate their daily lives. Both of them are superficial, carry no meaning of virtue or vice. Unlike laws which reflects a consensus and changes as circumstances change, customs and manners are not examined and exist only for the sake of they always existed. And Chinese rulers have been using Keju (科举), a meritocratic system to enforce manners and customs, and by promoting Confucian the Chinese emperors upped these manners and customs to the sacred and secular level, a religion which "fear added to fear", and exempt those manners and customs from change or criticism. It is very similar to Muslims choosing Qur'an as their "sacred book that acts as a rule". The Chinese seemed to have gone one step further than any other "Oriental" despotism, in that their legislators have successfully "confused religion, laws, mores, and manners" thus emptying the concepts of vice and virtue of any real meaning. The outcome of all this was to make of the nation one single, indivisible character, so tightly bound together as to be impervious to any change. In this way China had come to resemble not a society but an immense family, and it was an image that Chinese philosophy had worked hard to present as a reflection of a perfectly harmonious world."The Emperors of China are very eager for the people to believe the maxim of the Chinese philosopher that the empire is a family and the emperor its father". It is an illusion fostered by despots and work to their ruling advantage."a spider's web, with the emperor like the spider at the center. He can not move without everyone else moving, and no one else can move without him moving also". Despotism of this kind, however can only exist in isolation. And China's isolation was reinforced by the Chinese system of writing, a non-alphabet system of more than three thousand unique characters for daily usage, a symbol system that demands life learning to be able to read, a system so burdened and heavy that Chinese had neither the resources nor the inclination even to interpret much less challenge the received wisdom of past centuries. What science the Chinese had was thus reduced to little more than "the knowledge of language" and of a language "barely sufficient for daily life".
[Update, 11/10/2013] To read this book will require a strong discipline resulted from a set of urgent problems. The writing does not lend to a easy read.

Book Review: My beloved world by Sonia Sotomayor ISBN 0307594882

Being a minority in the States, I am always interested in success story of minorities. Sonia Sotomayor was born in a Puerto Rican immigrant family from New York city public housing, went to a Catholic middle school and high school, got into Princeton University under Affirmative Action, went on graduating from Yale Law School and became Associate Justice of the Supreme Court of the United States. It is a story of talent, well thought out plan and perseverance. I didn't finish the whole book, only reading her high school years and college years. Several things jumped out from the book:
  • She is extremely talented. She got into Princeton under AA, but she graduated summa cum laude and awarded Moses Taylor Pyne Honor prize, the highest honor awarded to undergraduate. Undoubtedly she has a very high IQ.
  • Although she came from a unprivileged upbringing and she experienced first hand such deficiency costed her, there was not a single trace of bitterness in the book. She definitely has a very high EQ too. This is a stark contrast to another book I read and reviewed on this blog Paper Daughter.
  • She stays the course throughout her college and law school and didn't detour much. A supereme court justice is highest point of a law career and she made it to there in a very straight line.

Wednesday, October 30, 2013

To Bootstrap or not to Bootstrap

Check out these Bootstrap showcase sites to see if you find any style you like, then remember to check out 5 reasons not to use twitter bootstrap

To Breeze or not to Breeze

What Breezejs can offer you is a good overview from a MS viewpoint

To knockout or not to knockout?

Want some pointers ? Check out Knockout vs Backbone The question is: How do you build large client app with a good structure when using Knockoutjs? Still thinking about it, but here are some pointers: A walkthrough using KnockoutJS and AMD AMD(Asynchronous Module Definition) vs CJS(CommonJS Modules 1.1) What a world of fun and thrill...

Tech gotcha of the day: kogrid needs knockoutjs version 2.2 and above

If you have been using knockoutjs for a while and then you heard of a beautiful grid that will work well with knockoutjs, aka kogrid, forewarned: To use kogrid successfully, you have to update knockoutjs to version 2.2 and above, otherwise you will get an empty webpage with no grid and when you F12, you will see a JavaScript funtion error of something like the object doesn't have a method "seek".

Thursday, October 10, 2013

Mentorship

From Lean in by Sheryl Sandberg ISBN 0385349947, instead of "Get a mentor and you will excel", "Excel and you will get a mentor".

Sunday, October 06, 2013

Matchmaker, friends and funny bunny

Some of latest arts from in-house artist Cindy...

Thursday, October 03, 2013

Book Review: Worlds at war, the 2,500 year struggle between east and west by Anthony Pagden, ISBN 978-0199237432

Why I read this book: With ascent of Chinese economy, a lot of discussion are centered on how china will evolve its political structure, following the foodsteps of western democracy or continuing single party structure. And I think there are a lot of history lessons we can learn from reading the eternal enmity between east and west, which is the focal theme of this book. For an China-centric view, check this one out 李世默:兩種制度的傳說 Eric X. Li: A tale of two political systems
What is this book about: This dome is 600+ pages long and ambitiously tried to cover a span of 2500 years history of conflicts between East (Asia) and West (Europe), starting from Persian invasion of Athens by Darius and continued to Alexander the Great conquer of Asia and goes all the way to America's invasion of Iraq in 2002. I am still long way to go to finish it, but just want to add some thoughts while I am still reading it.
1. The author seems to think East (Asia) always prefer despotism or oligarchy and West (Europe) prefers individualism and democracy. Not sure it is a widely held belief but looking back in Chinese history it seems the pattern holds.
2.In western history, there seems always be multiple power centers to check and balance each other. In Roman empire, Senate vs Caesar and church vs king post Rome, and in current days US, it is tri-power structure: White house, Senate and Congress, and then Superium court. On the contrary, in Eastern history there seems always a single controlling power: either it is king or it is Muslim religious leader. Is it due to geographic reason or homogeneous race?
3. In chapter 5 The coming of Islam, during 712 to 833, there was a period of "Arab Renaissance", when Muslim scholars(most notably among them were Muhammad ibn Ahmad al-Riruni, Ibn Sina, al-Farabi, Ibn Tufayl) translated and annotated many Greek and Roman(/Byzantium) scientific and philosophical writings. This period of "Arab Renaissance" precedes the later European Renaissance and provided European scholars insight into Greek era ideas and knowledge. So the big question is: Why can it happen? Why doesn't it happen again? One explanation from French theologian Ernest Renan is that Muslim derived their culture and education wholly from Islam, and he believes all the monotheistic religions (this include both Islam and Christian) are incompatible with the progress of modern sciences. And he believes "Arab Renaissance" was the result of non-Muslim scholars work during a rare moment of openness during Islamic rule in Euroasia.
4. In Chapter 8 Science Ascendant, religion provides 1st permanent settlement for for human race on the earth, ie. Islam for near east, Christianity for west and confucian for far east, and science provided human means to explore the surrounding of their settlement and help them find out where their home is and where they can go further.
5. Chapter 9 Enlightened Orientalism, Voltaire asked if the East had been "the nursery of all the arts, to which the Western would owes everything it now enjoys,", why was it that the nations of the West "seemed to have been born only yesterday ... now go further than any other people in more than one field?". Answer: Ownership society. Francois Bernier, who had spent 12 years as physician to the Mughal emperor Aurangzeb, in his book A New Division of the Earth According to the Difference Species or Races Which Inhabit It, states that Oriental despot did not rule over but actually owned the state (《诗经》『溥天之下,莫非王土;率土之滨,莫非王臣』). In the West the status and identity of an individual were to a great extent determined by his or her ability to own property. In the East, however, everything was owned by the sovereign, and it was this that lead to the same fate for all Oriental empires: tyranny, ruin and desolation.Only in the Orient did there exist what Montesquieu termed "political slavery", the absence of any freedom to act or express oneself independently of the sovereign's will. And the sovereign's will was enforced not through honour,as occurs in monarchies, nor through virtues, as is the case in republics, but through fear, which is why in despotic states, in particular those in Asia, religion is so important, for all religion is always "fear added fear". Oriental despotic societies resembled not states but large families (家天下). All the Eastern countries "had one thing in common: they were all, in their different ways, ruled by despots, enthralled to systems of government upheld by religious whose objectives was to persuade the masses that neither nature nor any of their gods offered them any other way of living. They were societies composed of hordes, not individuals. And as long as they remained immured behind their self-imposed walls of ignorance and apathy, nothing could help them. For them, time and progress had little meaning; the truth of everything, including what Europeans looked upon as science, could be established only by reference to the past". Think about North Korea and Cuba.
6. Chapter 12 Epilog , 启发民智,始于民生,吃饱穿暖,再谈民选,帝制压抑,积弱百年,自由民主,循序渐进,小民可教,需要时间